The Tragic Music of Ambivalence
The Secret of the Shalsheles Note in Vayeira, Chayei Sarah and Vayeishev
- October 18, 2010
- |
- 10 Cheshvan 5771
Rabbi YY Jacobson
5314 views- Comment Call-in
MP3 MP4 Source Sheets - Copy Embed
Dedicated by David and Eda Schottenstein in the loving memory of Alta Shula Swerdlov And in the merit of Yetta Alta Shula, "Aliya," Schottenstein
Class Summary:
The shalsheles is an unusual note. It goes up and down, up and down, as if unable to move forward to the next note. It was the 16th century commentator Rabbi Joseph Ibn Caspi (in his commentary to Bereishis 19:16) who best understood what it was meant to convey, namely a psychological state of uncertainty and indecision. The graphic notation of the shalsheles itself looks like a streak of lightning, a zigzag movement, a mark that goes repeatedly backwards and forwards. It conveys frozen motion - in which the agent is torn by inner conflict. The shalsheles is the music of ambivalence.
As Rabbi Jonothan Sacks explains in an essay, the Torah does not have a word for ambivalence. It does, however, have a tune for it. This is the rare note known as the shalsheles. It appears three times in Bereishis, each time at a moment of crisis for the individual concerned. In each case it signifies an existential crisis. The agent is called on to make a choice, one on which his whole future will depend, but he finds that he cannot. He is torn between two alternatives, both of which exercise a powerful sway on him. He must resolve the dilemma one way or another, but either way will involve letting go of deeply felt temptations or deeply held aspirations. It is a moment of high psychological drama. Understanding one’s deepest conflict reveals the essence of their personality.
This class will analyze three personalities: Lot, Eliezer, and Joseph (order of appearance) and demonstrate the crucial struggle of each, immortalized in synagogues until today with the remarkable tune of shalsheles. We will also seek to understand the shalsheles’s fourth and final appearance in Vayikra 8: 23, in the middle of a discussion of sacrifices.
Categories
Rabbi YY Jacobson
- October 18, 2010
- |
- 10 Cheshvan 5771
- |
- 5314 views
Dedicated by David and Eda Schottenstein in the loving memory of Alta Shula Swerdlov And in the merit of Yetta Alta Shula, "Aliya," Schottenstein
Related Classes
Please help us continue our work
Sign up to receive latest content by Rabbi YY
Join our WhatsApp Community
Ways to get content by Rabbi YY Jacobson
Connect now
Please leave your comment below!
Sammy -5 years ago
Firstly, I want to tell you that your Parsha shiurim have inspired me more than you can imagine; my commute to work (in London) is now filled with your sweet words of Torah. I can’t thank you enough!
I had the wonderful zechus of listening to your idea about the ambivalence represented by the Shalsheles in Sefer Bereishis. I had a thought relating to this idea that I thought I would share to see what you think! If you look at these instances of ambivalence/shalsheles, it appears to be 3 types of ambivalence. The first, of Lot, is an ambivalence brought on by a desire for Kovod (as you said - he had just been made a judge). Eliezer’s ambivalence has an element of Kin’ah - he desired Avraham’s son for his daughter. Finally Yosef - he was driven by Ta’avah - an innate desire to sleep with Eishes Potifar. It is no coincidence that this corresponds with the Mishnah in Avos that says that Kinah, Taavah and Kovod take a person out of this world. It is these moments of ambivalence precisely in these spheres that the Torah Is teaching us to be particularly wary of, because they can have to most deleterious impact on the path that our life will take.
Again, thank you for publishing your shiurim online!
Kol tuv
Reply to this comment.Flag this comment.
Aliza -6 years ago
I listen to your shiurim regularly, and love to share them. I am a part of Partners in Torah and shared your shiur about the shalsheles by Yosef. I explained that there are 4 times there's a shalsheles in Torah and we discussed each one. My partner brought it up yesterday, and we were wondering where the other 3 times in Nach that there's a shalsheles. She was told that there was one in this weeks Haftorah (Parshas Zachor), but we didn't see it.
Reply to this comment.Flag this comment.
Aliza -6 years ago
ונבהלו (Is. 13:8)
ויאמר (Amos 1:2)
Reply to this comment.Flag this comment.
Shua -10 years ago
Re: Daughters of Lot
The daughters of Lot were engaged but not married yet.
Hope this answers your question.
Reply to this comment.Flag this comment.
Hillel -12 years ago
Shuir
That was a great lesson, I enjoyed it very much. The lesson reminded me of my days in Yeshiva.
The ambivilence of Lot is all around us today. It exists between Jews and between Goyim and between the two opposing groups. It exists where one Jew is hidden but known by his fellow Jews and they look upon him with distrust. It is easy to understand historically why this would happen. It goes the other way around too. One Jew who is openly Jewish in an area where most Jews are hidden those who are hidden look upon him with ambivilence and distrust. We must move together forward past this and gather all Jews together. We must find a way to move past their desires to assimiliate and reverse the trend. I have discovered it is no easy task and it will take all of us.
Reply to this comment.Flag this comment.
Anonymous -13 years ago
why do we gossip?
A reader sent me this email today:
"The only reason I find why people gossip is because they are unsatisfied with their own lives. Lacking fulfillment, they seek adventure in tearing down others... Someone who is happy in his own shoes usually doesn't care about the lives of others."
I think this is a valid explanation for at least many instances of gossip. There are of course some other motivations: feeling bad about yourself, feeling bored, trying to fit into a certain social group of people by telling interesting stories, and many more factors.
Reply to this comment.Flag this comment.
Jeff Aronchick -13 years ago
Re: why do we gossip?
Thank you for sharing, Rabbi. What I'm hearing in your reader's message is that many of us seem to have a certain element of wanting to feel "popular" and "important" - that is, many of us are focusing outside to feel "full" and validated in who we are. It seems like we have the tendency to easily forget and be distracted from our identity.
Conversely, what I've been learning is that the only person we need to feel popular and important with is our spouse and Hashem. Then 1) we know who we are (we know our identity), and 2) the "outside" seems to lose its competition for our attention.
Much of this "lacking fulfillment" and "seeking outwards" phenomena is addressed in Rabbi Shais Taub's insightful book, "G-d of Our Understanding." Including your teachings, Rabbi J, both my wife and I are learning very powerful and enriching information for our marriage. Many thanks!
Reply to this comment.Flag this comment.
Jeff Aronchick -13 years ago
I'm personally familiar...
Rabbi J, this resonates very accurately. Thank you for shedding light on this psychological and spiritual darkness(which thereby manifests into the physical and material... onto the surface and superficial, so-to-speak, like tzaraas). Yasher koach!
Reply to this comment.Flag this comment.
Michale -13 years ago
Thank you
It is, as always, very good article. Thank you, Rabbi and stuff to allow us to study Torah and not spend time for empty conversations, TV and so on.
Reply to this comment.Flag this comment.
YYJ -13 years ago
To Elie
These were different daughters. Lot had two daughters who were married to Sodomites and remained there. As the Torah says, his sons in law scoffed at him. These were other daughters, single, who were unmarried and saved with their father.
Reply to this comment.Flag this comment.
A shlucha -13 years ago
A beautiful and pertinent message
So powerful and so beautiful
Im planning on sharing this with ladies in my community this week.
Thank you !
Reply to this comment.Flag this comment.
rivka -13 years ago
from france
When I give a class, I need to work it by myself, in order to feel IT'S MINE (remember last week veheye braha?).
I would love to have more sources and to know where I could find by myself those meforchim, in order to have a look at them before giving the class.
I'd like to know if all the explanations about the 4 places where the chalchelet apears comes from rabbi yossef ibn caspi, or from hassidout or else (I looked at source on torat menahem, about yossef but not about the shalshele).
Thank you for those brilliants explanations, and tizkou lemitsvot!! You don't know how many hearts are touched ...
Reply to this comment.Flag this comment.
zlata -13 years ago
sound
your classes as usual are most inspiring.....
but somehow the sound got cut off the last ten minutes.
bracha v'hatzlocha m'ruba
thank you again
Reply to this comment.Flag this comment.
tzipi glick -13 years ago
Shalsheles
Brilliant!!!! Thank you!!!
Reply to this comment.Flag this comment.
CARMELA -13 years ago
SHALSHELET = CHAIN ( IN HEBREW).
THANK YOU RABBI FOR YOUR TOUCHING CLOSING WORDS.
JEWS , ALL OVER,
INCLUDING THE ISRAELI GOVERNMENTS, SHOULD KEEP IN MIND THE '' GAON YAAKOV'' - THE PRIDE IN BEING WHO WE ARE AND WHAT WE ARE SUPPOSED TO STAND FOR.
WE SHOULD BE CAUTIOUS NOT TO BREAK OUR STRONG, YET DELICATE, ATTACHMENT TO G-D AND TO OUR MISSION IN THE WORLD ,SINCE ABRAHAM OUR FOREFOTHER.
IN ALL FOUR INSTENCES, IN WHICH THE ''SHALSHELET'' NOTE IS USED, THERE IS THE DANGER OF FORESAKING SELF IDENTITY, A THREAT TO THE WHOLENESS OF THE CHAIN- TO THE ESSENCE THAT KEEPS THE EXISTANCE OF THE JEWISH TRADITION, VALUES AND PEOPLE.
THE CONTRAST BETWEEN THE RISK OF DISCONNECTION,DESCRIBED IN THE SITUATIONS, AND THE NAMING OF THE NOTE ''SHALSHELET'' - A
METAPHORE FOR STRONG CONTINUED CONNECTION - IS BEAUTIFULL.
IT SERVES AS A MEANS TO BRING TO OUR ATTENTION /AWARENESS THE NEED TO WATCH OUT FOR THE DANGER OF DETTACHMENT.
THE TORAH IS WARNING THE COMING GENERATIONS - DO NOT BREAK THE CHAIN !!!
RABBI, YOUR LESSONS HELP KEEPING THE CHAIN CONNECTED IN TACT
THANK YOU!
CARMELA, ISRAEL
Reply to this comment.Flag this comment.
Kayo, Tokyo -13 years ago
Shalsheles
Baruch HaShem
If I had converted not according to Halachically legitimate way just because I want to marry a Jew or have a baby, I would have been Shalsheles. Because I know it is wrong but would have been living with it. Beis Chabad Japan saved me from the could-be Shalsheles situation.
Reply to this comment.Flag this comment.
Michal -13 years ago
The greatest class and The Global Day of Jewish Learning
Every class of Rabbi I want to mark as "the greatest". But the next class became "the greatest" again. Thank you, Rabbi. For info: On November 7th, Rabbi Adin Steinsaltz will culminate nearly five decades of groundbreaking work translating the Talmud, making it accessible to all Jewish people. The Global Day of Jewish Learning will honor that achievement by bringing together Jewish communities around the world in a historic, unifying celebration. Check this site to find a location closed to you: http://www.theglobalday.com...
Reply to this comment.Flag this comment.
SVG -13 years ago
Shalshelet
It doesn't go back the same way it goes up (one note was missing from what I heard you sing). Is that relevant?
Reply to this comment.Flag this comment.
Elie M. -13 years ago
Picture
I wonder who approves the pictures for these classes, is it proper to post on a torah learning website pictures that depicts angels like that?
Reply to this comment.Flag this comment.