Women's Korach Class
Rabbi YY Jacobson
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Dedicated by Helen Ross, in loving memory of her mother Frayda bas Yechiel Michel Hakohen, in honor of her Yartzeit 29 Sivan.
This women's class was presented on Tuesday Parshas Korach, 29 Sivan, 5779, Jul 2, 2019 at the Ohr Chaim Shul, Monsey, NY
Women's Korach Class
Rabbi YY Jacobson
Dedicated by Helen Ross, in loving memory of her mother Frayda bas Yechiel Michel Hakohen, in honor of her Yartzeit 29 Sivan.
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jill na Yehudis Firestone -10 months ago
It's baffleing how the sons of Korach who devised the revolt creating the greatest Machlokos, not leshem Shemayim- mentioned in Pirket Avos- had their hirhur teshuva accepted and were saved. The Meroglim on the other hand, did Teshuva regretting what they said and were still Chiav Misah.
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Anonymous -10 months ago
Where does it say that the spies did Teshuvah? That does not say in the Torah.
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Anonymous -10 months ago
Thank you!
Dear Rabbi Jacobson,
Thank you for this special class. It was just what I needed today and was deeply motivating and inspiring. Gehinom is where Bnei Korach composed Tehilim. I am never too far to create poetry about my life! And G-d? He is the color of water. What a special idea that resonates deeply with me, and is exactly what I needed to hear today.
thank you!
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Anonymous -10 months ago
Awesome, thanks so so much for the feedback. It means so much to me and my team. May we always be able to sing and dance!
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Michelle -2 years ago
Beautiful and motivational. Thank you.
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Anonymous -10 months ago
Thanks so so much from the depth of my heart.
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Menachem -3 years ago
Incredible Shiur
Hey Rabbi Y.Y.
where did you get the nucleus of this Shiur? All your Shiurim are incredible. It would be awesome if you could post the sources.
thanks so much!
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Anonymous -10 months ago
It is from various sources. Thanks so so much!
I usually post the sources in the source sheets.
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Pinchas -4 years ago
THANK YOU
Dear, Dear, Rabbi Jacobson
Thank you once again, for once again delivering the most inspiring, deep and insightful shiur exploring topics that really bother me and I suppose so many others. I really wish that you would make a series of shiurim explaining how we could unite the many מאמרי חז"ל that give so many different impressions, if G-D needs us or not? If you could also explain, how many of the greatest philosophers like the Rambam, despite their understanding that all languages of love etc. in the Torah are all לשבר את האוזן they still were deeply connected to Judaism and they said the same הבוחר בעמו ישראל באהבה? Or maybe their experience of these words were a different one?
You mentioned in the shiur that all of the psalms had a song or symphony that accompanied them. And this is the meaning of “למנצח– the conductor” what is the source to this?
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Anonymous -10 months ago
Take a look at the introduction of the commentators on Tehilim, including the Malbim and others.
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Binyomin -4 years ago
First off I want to thank you for all of your amazing shiurim!!! You've changed my entire perspective on judaism. When you came to Dallas to speak, I was so excited, and you delivered big time. Thank you for taking the time afterward to speak to me and clear up a few questions that I had. I just gave a shiur based on 3 of your shiurim. The material was absolutely incredible!! In your shiur, singing in the abyss, when you are talking about the lesson that we learn from korachs sons, you mention the maggid from mudschitz. His pshat in the story of the goy who came to shamai and hillel and asked for the whole torah on one foot, he says that hillel was telling the man, that you have to do to others what was done to you. Just like someone had to go down for you to be here, so to you will also have to go down, you can't stay elevated forever. You mention in your speech that in order for a person who's soul is dormant to become inspired, someone has to fall, and in that souls attempt to climb back up, he stirs up other dormant souls around him. Then you mention the mashal of the lifeguard that has to go down to save someone from drowning. Which one is it?? Does it mean that someone has to lower himself artificially onto a lower persons level to inspire them, or that someone actually has to fall for real, and be on a lower level in order for someone else to grow?? If its the second way, I would love some clarity. Why does someone have to fall in order for someone else to grow??
I can't thank you enough for all you do for me personally and klal yisrael. Keep up the amazing work, and Hashem should bless everything that you do!!
Looking forward to hearing from you,
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Anonymous -10 months ago
First of all, your words are so meaningful and inspiring, thank you, thank you!!
Your feedback inspires me and my team so deeply.
Yes, we try to lower ourselves and tune in, but sometimes we do fall, and we need to know there is meaning there too.
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Baila -4 years ago
This weeks shiur left me open mouthed...blown away... literally it was breathtaking...
I cannot thank Rabbi Jacobson enough for opening my eyes to the beauty of finding Hashem in a dark alley... in your time of pain... in your time of struggle... what a Moshol - with the Ritz. I shared it with many.
Also, the vort from the Maggie of Mezeritch, about the Ger and Shammai and Hillel was so magnificent, I was deeply touched. Wow.
I’d like to share a message I received from my friend Tammy who has ALS, which she wrote with her eyes (I put it on a magnet) which really matches the explanation of Korach’s mistake. That which he didn’t get, Tammy does. (I attached the photo)Korach's Mistake.
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Anonymous -10 months ago
wow, wow, wow, thanks so so much for sharing this.
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Anonymous -4 years ago
I saw a teaching from reb Shlomo on this theme:
It says ויקח קרח. Everybody knows that when the Torah uses the לשון of קיחה we are talking a little bit about business. קיחה קיחה משדי עפרון. We learn just like אברהם bought the field from עפרון for money, so also someone can marry a woman with money and so anyplace the Torah uses קח it’s talking about money, business. So קרח thought, I did so many mitzvos, I deserve so much reward, and since I’m the holiest man alive, I never did wrong, I deserve the highest Reward, the Kohen Gadol. You know , most of us play this game with HaShem. I want something or I need something, I make a deal with HaShem, I’ll do so many mitzvos, in return you’ll give me what I want . It’s all beautiful but it’s Avoda Zara. I make a god to give me a car, a house ,?good health
So Korach figures the reason I don’t have that spot, the Kohen Gadol spot is because Aharon took it. You see, in the physical world, the reason I’m not President is because someone else took my spot. But if I knock him off, then I can take my spot. In the spiritual world things don’t work like that. Everyone is on his own ladder going up and down. Nobody takes your spot, nobody makes you go up or down. Korach thought others are taking his place so he has to knock them off. The earth which is the most humble and gives a place for everyone says, Korach if you don’t have place for others, I don’t have place for you. So the Earth opened up and he lost his place
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Anonymous -10 months ago
Amazing, thanks so so much. is this printed?
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Ruthy -4 years ago
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Anonymous -10 months ago
Wow, so so true what you are writing. It is a serious challenge and problem, I agree with you.
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Mendel Zilberberg -4 years ago
Chassidus Al Regel Achas
Thank you for this uplifting Shiur -
The Parshah in the Torah generally thought to be about an attempted coup/power grab, about "who is the boss" and about Machlokes - turns out to be about unity, encouragment, dealing with challenge and adversity, emphasizing an idividual's ability to confront challenge while remaining an integral part of Klal Yiroel, how elitist thinking is misplaced, and how we can recognize greatness in others without it impacting negatively on self. And above all, to always see the opportunity within the challenge. Thank you so much.
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isaac -4 years ago
Indeed, this is what happens to all the parshas when they are exlored from the prisom of Chabad Chassidus. Take the previous portion, Shlach. We always look at the spies as some lowly horrible wicked people who just did not have emunah in Hashem and in Moshe. But in these classes we discover a much more nuanced insight: They were afraid that G-d will not be found in the physical demands of a life lived within nature, yet the entire purpose of creation is just that to make a Divine abode on earth, not in the clowds. Suddenly, a story from the past is our story today: How do we find G-d within our daily battles and challenges?
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rivkah -4 years ago
I am disturbed by an idea
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Anonymous -4 years ago
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Tzivia -4 years ago
Thank you for the clarity!
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Anonymous -10 months ago
Great question.
I think the message is not to remain stuck, but that wherever I am in life, there is meaning and purpose, right here, right now. Yes, it may be challenging, and I need to work things through, but that itself is a mission, it should not cause me to despair but to ask myself what is my mission, right here, right now, in this situation, with these feelings, and these thoughts.
And always do it with empathy.
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Nechem -4 years ago
Try Kindness
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Massiel -4 years ago
Shalom! Baruch Hashem! I just want to say Thank you! Toda Raba for all the messages and especially the message on Parshat Korach. I needed to listen to it, Hashem is always on time Thank you! thank you and be blessed!
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Anonymous -10 months ago
Thanks so so much, that means the world to me.
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Anonymous -4 years ago
thanks man, aweome stuff.
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Anonymous -10 months ago
Thanks from the depth of my heart and soul.
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Lynn -4 years ago
Everyone felt that way.
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Anonymous -10 months ago
Thanks so much, your comment means so much to me and my team. G-d bless you.
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Pini -4 years ago
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Anonymous -10 months ago
מסתמא יודע כבודו שהקלטתי תוכן השיעור גם בלשון הקודש ונמצא על האתר שלנו בעברית.
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