Chassidus: Maamer V'hikrisem, Matos-Masei 5712 #3
Rabbi YY Jacobson
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Dedicated by Liz and Dr. Michael Muschel in memory of his father, HaRav Nachum ben Meir, for the 5th yahrzeit, 18 Tamuz.
Born in Tarnov, Poland, escaping the Germans to Siberia, he ultimately arrived in the US and received semicha from the renowned Reb Yisroel Gutsman. For more than 50 years Rabbi Muschel headed the ASHAR Yeshiva day school in Monsey, mentoring thousands of students, inspiring hundreds of families, instilling in his disciples love for Torah, Yiddishkeit, and Israel. A teacher to his very core, Rabbi Muschel continued to teach each Tuesday a Navi class for women until his final days.
This is a text-based class by Rabbi YY Jacobson, on a Maamar, a Chassidic discourse by the Lubavitcher Rebbe, Maamar V'hikrisem, presented by the Rebbe on Shabbos Parshas Matos-Masei, 26 Tammuz, 5712, July 19, 1952.
The class will be presented on Friday, Parshas Pinchas, 18 Tammuz, 5780, July 10, 2020, streaming live from Rabbi Jacobson's home in Monsey, NY
Chassidus: Maamer V'hikrisem, Matos-Masei 5712 #3
Rabbi YY Jacobson
Dedicated by Liz and Dr. Michael Muschel in memory of his father, HaRav Nachum ben Meir, for the 5th yahrzeit, 18 Tamuz.
Born in Tarnov, Poland, escaping the Germans to Siberia, he ultimately arrived in the US and received semicha from the renowned Reb Yisroel Gutsman. For more than 50 years Rabbi Muschel headed the ASHAR Yeshiva day school in Monsey, mentoring thousands of students, inspiring hundreds of families, instilling in his disciples love for Torah, Yiddishkeit, and Israel. A teacher to his very core, Rabbi Muschel continued to teach each Tuesday a Navi class for women until his final days.
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Anonymous -4 years ago
Thank you!
Beautiful and enlightening!
Is the blueprint for these ideas from the tefilla, yehei adam ...?
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Harvey -4 years ago
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Moshe Arya -4 years ago
Question for Rabbi YY
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Anonymous -4 years ago
Meseches Brachos 40a דתניא אילן שאכל ממנו אדם הראשון רבי מאיר אומר גפן היה שאין לך דבר שמביא יללה על האדם אלא יין שנאמר וישת מן היין וישכר רבי נחמיה אומר תאנה היתה שבדבר שנתקלקלו בו נתקנו שנאמר ויתפרו עלה תאנה ר"י אומר חטה היתה שאין התינוק יודע לקרות אבא ואמא עד שיטעום טעם דגן
Another opinon in medresh also esrog.
רבי אבא דעכו אמר אתרוג היה הה"ד ותרא האשה כי טוב העץ אמר רבה צא וראה איזהו אילן שעצו נאכל כפריו ואי אתה מוצא אלא אתרוג. ע"כ בבראשית רבה
Do not see apple there. Chita cannot be eaten with klipa.
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Anonymous -4 years ago
see this article https://www.chabad.org/parshah/article_cdo/aid/1982723/jewish/Was-the-Forbidden-Fruit-Really-an-Apple.htm
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Anonymous -4 years ago
I did not understand the answer regarding the process to identify if the thought is from kedusha or klipa - you said one has to see where the thought leads you if alighment with the almighty etc. - but if the thought is telling you it is kedusha then one thinks this is alighment with the almighty (like by korach) even though it really is the opposite? Can you please explain this important concept?
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Aharon -4 years ago
A friend of mine, a very gashmack and shelamastik Yid once told me that when a Yid does an aveirah, they should appraoch Hashem and say vidui, "I'm so sorry Hashem that i did that and I feel grreat regret and I promise not to do it again." Then the next day when he does that same thing again he should say "I'm so sorry H" that i did that and i feel great regret and I promise not to do it again. And this time I really mean it!!"
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